Wednesday, June 23rd, 2010
I have been thinking lately about the combination of church and culture in the hearts of American Christians. Actually, as a pastor, you might say this issue is ingrained in what I do on a weekly basis, but nonetheless, it has been on the surface in recent days. Where does church fit into our priorities and schedules? How are we acculturated to view our spiritual selves? How much of that do we bring into our weekly church habits? Is church (as we know it) really all that important in the long run? So, as any decent blogger, I thought I would think out loud about a few things.
There are no major, publicly accepted institutions that enforce the importance of the spiritual.
The biblical view, which I believe is the accurate anthropological view, is that everything is spiritual (with apologies to Rob Bell). Though we are accustomed to a view in which our normal, day-to-day lives are lived in a non-spiritual and wholly “secular” world, it is more accurate to say that there is nothing that is not God-soaked.
Tags: Church, Culture, Discipleship
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Thursday, June 10th, 2010
Funerals are a pain. And I don’t mean that in the sense that they are an annoying inconvenience – they are pain. They mark the passing of family or friend, and they stand as that public moment when we all grieve, love on each other, and make steps toward a new normal without the one we loved. As a pastor I sometimes get to watch as families deal with their loss while the pain is very fresh and sometimes the members of families are all at very different places at all the same time. One thing I have never appreciated about some is their immediate tendency to try and brush aside the grief with something like, “at least they are in a better place.” Though that is true for those who die with Christ, and though that truth is part of the healing process, we ought not to short-circuit the process of death and grief so quickly.
A recent article in CT deals with the new book, The Art of Dying: Living Fully into the Life to Come, by Rob Moll. In the article we are encouraged to think more about funerals as an act of spiritual formation and even community formation under Christ. We are, after all, people of a crucified and risen savior living in inevitable physical decay. We ought to therefore embody a community of resurrection – and remember that resurrection implies death. Rob Moll notes:
We live in a culture that has forgotten how to help people measure their days. Through medicine and science, we know more about death and how to forestall it than ever before. Yet we know little about how to prepare people for the inevitable. The church is a community that teaches people how to live well by teaching them how to measure their days. Put another way, when the church incarnates a culture of resurrection—one that recognizes the inevitability of death but not its triumph—it teaches people how to die well.
Have we become so obsessed with living well or living comfortably that we have lost sight of dying well as part of the spiritual act of the believer? If we have neglected this, does it betray a lack of confidence in the providential guidance of God in all seasons of life?
Tags: Culture, Discipleship, Spiritual Formation, Theology
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Thursday, June 3rd, 2010
I have mentioned that our LHC book club recently read Anselm’s Cur Deus
Homo. After reading the book a second time (and being thoroughly impressed a second time), I read up on Anselm and the book, and discovered it was quite the theological and philosophical revolution at the time. One of the passages that stuck out to me was the first chapter of the second book titled, “How man was made holy by God, so as to be happy in the enjoyment of God.” The first few sentences are provocative.
It ought not to be disputed that rational nature was made holy by God, in order to be happy in enjoying Him. For to this end is it rational, in order to discern justice and injustice, good and evil, and between the greater and the lesser good. Otherwise it was made rational in vain. But God made it not rational in vain. Wherefore, doubtless, it was made rational for this end. In like manner is it proved that the intelligent creature received the power of discernment for this purpose, that he might hate and shun evil, and love and choose good, and especially the greater good. For else in vain would God have given him that power of discernment, since man’s discretion would be useless unless he loved and avoided according to it. But it does not befit God to give such power in vain. It is, therefore, established that rational nature was created for this end, viz., to love and choose the highest good supremely, for its own sake and nothing else;…
What strikes me is the capacity that is made holy by God in order for us to be happy in him: our rationality. We were given this capacity for a purpose. It is intended to judge rightly between right and wrong, good and evil, and even make distinctions between lesser and greater goods. The exercise of my mental capacities is an act of sanctification, or redemption, of holiness to the end that I may be happy in God.
Put the other way around, I am happiest in God when this capacity is used to its utmost. The highest use my reason can attain is to supremely love the supreme good – God. And I learn to love him for his own sake and not for what he does or does not do.
Do I love God with all my mind?
Tags: Book Club, Discipleship, Spiritual Formation, Theology
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Monday, May 17th, 2010
Has anyone ever promised you that following Jesus would be easy? Maybe Jesus would fulfill your wildest dreams and make everything in your life go smoothly if you simply asked him into your heart. Though I believe it is true that life with God is the only “life abundantly,” I am also convinced that it can be life’s greatest challenge. Jesus doesn’t promise us ease in life, but he does promise us life. After all, what do we expect becoming disciples of an innocent and executed man?
The early disciples of Christ learned this in dramatic fashion during an extended conversation about the bread of life. Jesus turns the conversation from the topic of eating the bread of life, Him, and receiving eternal life, to eating his flesh and drinking his blood; a shocking and even odd metaphor in any culture. And it isn’t an option.
Tags: Bible Study, Discipleship, Jesus, Spiritual Formation
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Monday, May 10th, 2010
Jesus is a controversial figure. Divisive, even. And I speak of the Jesus of Scripture, of course. The “nice guy” Jesus of our culture is not only uncontroversial, he isn’t even interesting. He wants everyone to get alone, he is OK with other gods, and he loves you just the way you are. But when we come into contact with the Jesus of Scripture he immediately divides the room. And such is the case with the story of John 7. Jesus reenters Jerusalem for another feast of the Jews and even before the people know he is there, they are divided about who he is.
If we put ourselves in the places of the people in Jerusalem trying to figure out who Jesus is, we are presented with a real problem. There are those who say he is a great teacher, those who claim he is a rotten teacher. There are those who go so far as to say he is the Messiah, and those who want to kill him for blasphemy. One way or another, Jesus was not – and is not – a boring figure.
So how are we to decide who Jesus is? Are there better or worse ways to understand who he is? If we put it another way, if our spiritual formation depends on getting Jesus right, how do we get him right? In the course of the conversations in chapter 7, Jesus gives us at least two answers to this question. The first is all about our desires.
Tags: Bible Study, Discipleship, Jesus, Spiritual Formation
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Thursday, May 6th, 2010
This survey was reported in USA Today last week, and it highlights a set of
problems we see more and more in studies about the beliefs and spiritual lives of Christian people. Some excerpts:
Most young adults today don’t pray, don’t worship and don’t read the Bible, a major survey by a Christian research firm shows.
If the trends continue, “the Millennial generation will see churches closing as quickly as GM dealerships,” says Thom Rainer, president of LifeWay Christian Resources. In the group’s survey of 1,200 18- to 29-year-olds, 72% say they’re “really more spiritual than religious.”
Among the 65% who call themselves Christian, “many are either mushy Christians or Christians in name only,” Rainer says. “Most are just indifferent. The more precisely you try to measure their Christianity, the fewer you find committed to the faith.”
And further:
Many are unsure Jesus is the only path to heaven: Half say yes, half no.
“We have dumbed down what it means to be part of the church so much that it means almost nothing, even to people who already say they are part of the church,” Rainer says.
What do you think about these trends? What is the responsibility of the church family in response to findings like these?
Tags: Church, Discipleship
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Wednesday, April 7th, 2010
Last night in our Tuesday evening study, we talked about what Richard
Foster calls, the Prayer of the Ordinary. In short, this kind of prayer takes the normal and ordinary things in life, turns them into prayer, and finds God in them. I find this to be both an extremely challenging and helpful form of prayer.
It is challenging because my ordinary life is often so repetitive, simple, sometimes taxing, and full of things that seem so far from God. What does prayer have to do with feeding the dogs? What does prayer have to do with filling the car with gas? These are the normalities of daily life, and have nothing sacred built into them, right?
Tags: Discipleship, Prayer, Spiritual Formation
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Thursday, March 25th, 2010
I have been reading through our missionary guest’s book, Off-Road Disciplines (by Earl Creps), and ran across an idea I like very much. In a chapter about spiritual friendship and witness, he says:
“I suggest that we might refer to lost people not as seekers but as the sought.” (pg. 58)
In other words, instead of looking at them through what they might want to find in us, we ought to look at them as those we are actively seeking, praying for, and looking for.
A very healthy way of looking at things!
Tags: Book Review, Culture, Discipleship, Witnessing
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Wednesday, January 20th, 2010
I started reading Gary Thomas’ Pure Pleasure the other day, and I found one of his opening premises to be right on the money. He writes, “Spiritual triumph begins and ends with finding our satisfaction in God above all things.” He argues that the best way to deepen relationship with God and find true spiritual transformation is to find our joy and pleasure in Him, instead of being frightened into obedience.
There are two ways to encourage a walk with God, one through fear of the consequences of sin, and the other through love of God. We ought to never ignore or stop paying attention to how sin robs us of life and destroys our relationships, but we need to pick up the theme of love and joy and pleasure in God.
Are we excited about what life with God in this world can be like? Or are we afraid of what sin will do to us? Both questions are valid, but for some reason we tend to ignore the first and most enduring reason for life with Christ.
Do I seek God because I love Him? Do I want His life in mine because I am spellbound by His glory? Does my heart long for the beauty and majesty of God?
Tags: Book Review, Discipleship
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Wednesday, December 16th, 2009
Tags: Bible Study, Discipleship, Spiritual Formation
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